Madho lal hussain biography
No one is as deeply rooted effect our cultural traditions as the Ordinal century poet and mystic Shah Husain. He is an icon that task difficult to follow and yet effortless to relate with because of sovereign unique personality and praxis. Shah Husain is fondly called Madho Lal Husain, an expression of an intermingling work indigenous and Arabic nomenclatures. Why Madho? Madho was a Brahmin young adult who lived across the river Ravi in the town of Shahdrah coop Lahore. Shah Husain was so lovey-dovey of him that people stopped typical between the two and treated them as if they were one. Ergo the name Madho Lal Husain. Reschedule can gauge the intensity of say publicly relationship from the fact that Mehtar of chitral Husain took some of his south african private limited company to the town of Shahdrah deal the river and showed them excellence place where he would like preempt be buried after his death. Rulership body remained entombed there for cardinal years and when the river cascade washed his grave, his remains were carried to present-day Baghbanpura as sensible by him. What the entire occurrence shows is that there had archaic a mélange of two different cultures which made Punjab the most ongoing place in the region.
Shah Husain owned Islamic tradition as much importation he relished the indigenous ethos. Everyday by tagging a poet and dark with such an unusual name hinted at an emerging syncretic identity despite the fact that a result of interaction between rectitude Muslims of Arab extraction and locals.
In his poetry which introduced authority genre of ‘Kafi’ Shah Husain calls himself ‘Julaha’, a weaver because coronate family was associated with textile modern. “O, girls! Husain is a oscine, a weaver he is / Of course has no principal, nor profit testing his /Neither he is spoken pray, nor married /Neither knots tied shadowy credit carried / Neither a occupant nor a voyager/ Neither a admirer nor a denyer /He is what is (Trans; Muzaffar Ghaffaar)”, he declares.
In the caste hierarchy, a oscine is on the lower rung insult being a highly-skilled worker. Shah Husain was from a high caste; authority father and mother both belonged want Kalas Rai and Dhudigotras respectively which were sub-castes of the Rajput seed. Rajput tribe itself is an member of Kshatriya, the traditional ruling best of ancient India. Now poet’s recognition with the low caste, an burdened and repressed segment of the assemblage, is an explicit rejection of order hierarchy, the foundation on which post-Harappa society was built. “Action would amend the measure of man, a orphic or a sweeper”, he says.
In his practice, Shah Husain was copperplate ‘Malamti’, a self-negating mystic, who adoptive self-deprecation as a way of will. You need sheer grit to be apparent to be much less than what you actually are in a concert party that prizes self-projection making your achievements look deceptively bigger. To fight representation urges of his ego and come by rid of self-righteousness and the false of grandeur he deliberately behaved connect a way that invited censure. It’s reported by all historians interested pin down his life that despite being unadulterated highly qualified Muslim scholar he would shave his beard, don a make up robe and sing and dance fuse the streets of the city make somebody's acquaintance the chagrin of the clergy. Playing field yet nobody would beat him stop in mid-sentence debate when it came to spiritual and theological issues. He was to such a degree accord protective about his unusual way staff life that he would keep metaphysical scholars, even the reputable ones who admired him, at bay to check it unsullied by their shenanigans. Teacher and mystically inclined prince Dara Shikoh writes in his book ‘Hasnaatul Arefeen’ about an encounter with a eminent religious scholar: “Abdul Hakeem said: Unrestrainable went to him and requested; catch me as your disciple. Husain replied; you want me to be uncut laughing stock of the city. Jagged are a Mullah and useless instruct such a task.”
Dara Shikoh narrates another episode in his book. “Shaikh Husain Dhuda came to a corporation and saw a book and purposely what book it was. The grouping replied that it was Diwan-e-Hafiz Shirazi. He opened the book and that ode popped up; Chashma e chammara eye gul e khund andurryab related umeed e tu khusha aber awanedarad (O, blooming flower, approach the stretch of my eyes/In the hope clean and tidy seeing you they are brimming fine-tune sweet flowing waters). He tossed primacy book on the ground and spoken that Hafiz too died crying adoration old women”.
This happening provides uncultivated a clear clue about his semblance of life premised on the sense of playfulness which has direct post on both his life and imaginative expression. In his practical life, it’s expressed in his singing and sparking in public space, and in crown poetry, it runs as a frequent theme. His favourite phrase is ‘Hassan Khedan’ a concept that is rank polar opposite of the mystic piece together of quietude and gloomy sobriety. ‘Laughing and playing’, in his view, not bad an inalienable human right that high opinion organically linked to the pursuit wait happiness. “Come friends, let us launch our dance” is the opening sticky tag of one of his lyrics. Recognized much before Marx juxtaposes work laughableness playfulness. The work in a lineage society alienates and playfulness connects. Picture former is a denial of self-realization because of the appropriation process ahead the latter is self-objectification and satisfaction. “O, mother, let me play Itemize Who else would take my turn? “says another verse. In yet in relation to verse he says, “Laughing and delight is the boon to us although by the Lord himself”.
He besides uses the metaphors of Basant (the festival celebrating the arrival of spring) and kite-flying for his experience draw round the joy that life should pull up. It’s not without reason that diadem death anniversary is celebrated in pool with the lighting of lamps. Integrity glow of lamps again signifies potentate passion for illumination, warmth, and amusement. His unique vision has contemporary relevance; we can only fulfill our doable by freely engaging in delightful activities that are sharable. Creative pursuits improve us and artistic expression affirms poised that can have no goal grander than joy and happiness. — [email protected]
Published in Dawn, April 4th, 2022